Showing posts with label Vital energy. Show all posts
Showing posts with label Vital energy. Show all posts

Sunday, August 18, 2019

5 Tibetan Energy Rejuvenation Rites


The five Tibetans are a unique sequence of yoga poses reputed to be the key to longevity. According to legend, the sequence was created by Tibetan monks in a Himalayan monastery and then brought into the world by British Army Colonel Bradford. The colonel was amazed by the monks' vitality and superior health. They credited their religious observances, simple diet and the five Tibetans.


1. Whirling Dervish

The first of the five Tibetans is a standing exercise. To perform this exercise, stand up straight with your arms held out to your sides at shoulder height. Spin to the right and keep looking forward. Let your vision blur as you spin. Breathe deeply into your abdomen. Slowly work up to 21 spins.

2. Tibetan leg lifts

The second of the five Tibetans is similar to an abdominal exercise called leg lifts. To begin, lie on your back with your legs straight and your arms at your sides. Touch your legs together. Inhale as you lift your legs until they are perpendicular with the floor. Raise your head off the floor at the same time, bringing your chin toward your chest. Exhale as you lower your head and legs back to the floor. Work up to 21 leg raises.

3. Moving through camel pose

The third of the five Tibetans promotes flexibility of the spine and gently stretches the back, chest, abdomen and neck. The exercise is similar to camel pose used in other styles of yoga but is a less extreme back bend.

To perform the exercise, kneel on the floor and relax your arms against your sides. Your back is straight with your hips, shoulders and knees in line. First, exhale and bend your chin toward your chest. Then, inhale as you bend your head back to look up and you gently arch your lower back. Slide your hands up to your lower back as you bend backwards. Repeat up to 21 times.

4. Staff to upward plank pose

The fourth exercise combines two popular yoga postures, the staff pose and a variation of upward plank pose. The exercise strengthens the wrists, arms, core and legs.

To begin, sit with your legs together and straight in front of you. Place your hands on the floor next to your buttocks with your fingers pointing forward and flex your feet toward your shins. This is staff pose. Inhale as you bend your knees and raise your hips off the floor. Lift up until your spine is parallel to the floor and your knees are in line with your ankles. Look at the ceiling. Exhale as you lower back into staff pose. Perform up to 21 repetitions.

5. Down dog to cobra pose

The fifth exercise moves from downward-facing dog pose to cobra. The Tibetan exercise strengthens the arms, shoulders and chest while also stretching the abdomen, shoulders and legs.

To begin, assume push-up position with your hands shoulder-width apart. Inhale and press your hips up toward the ceiling. Your arms and legs are straight. Push your heels down and align your neck with your spine. This is down dog. Exhale as you lower your hips and arch your back. Lift your chest to face forward as you tilt your head to look up. Your hips are inches from the floor and your arms are straight. Perform up to 21 reps.

Starting off the day with the five Tibetans provides energy and increases alertness. The sequence can also provide a burst of energy in the afternoon or evening, when many people's energy levels drop.


Also read: The Swimming Dragon: Qigong exercise for beauty, health, and high energy

Thursday, July 26, 2018

The Three Treasures: Jing, Chi and Shen


In Traditional Chinese Medicine, there are believed to be three different types of energy in the human body, known as "the three treasures. These are Jing, Chi (Qi) and Shen. Of these three, only Qi has received some recognition in the West so far. Qi is but one of the Three Treasures – the other two are equally wondrous.

The Three Treasures are the fundamental energies that maintain human life.

Master Sung Jin Park, used to describe the Three Treasures by comparing them to a burning candle. Jing is like the wax and wick, which are the substantial parts of the candle. They are made of material, which is essentially condensed energy. The flame of the lit candle is likened to Qi, for this is the energetic activity of the candle, which eventually results in the burning out of the candle. The radiance given off by the flaming candle is Shen. The larger the candle and the better the quality of the wax and wick, the steadier will be its flame and the longer the candle will last. The greater and steadier the flame, the steadier the light given off and the greater the light. 


Jing existed before the body existed, and this Jing enters the body tissues and becomes the root of our body. When we keep Jing within our body, our body can be vigorous. If a person cares for the Cavity of Jing [a space within the lower abdomen], and does not hurt it recklessly, it is very easy to enjoy a life of great longevity. Without Jing energy, we cannot live.

Qi is the invisible life force which enables the body to think and perform voluntary movement. The power of Qi can be seen in the power that enables a person to move and live. It can be seen in the movement of energy in the cosmos and in all other movements and changes. Coming from heaven into the body through the nose (Yang Gate), it circulates through the twelve meridians [the energy circuitry of the body] to nourish and preserve the inner organs.

Shen energy is similar to the English meaning of the words "mind" and "spirit." It is developed by the combination of Jing and Qi energy. When these two treasures are in balance, the mind is strong, the spirit is great, the emotions are under control, and the body is strong and healthy. But it is very difficult to expect a sound mind to be cultivated without sound Jing and Qi. An old proverb says that a sound mind lives in a sound body. When cultivated, Shen will bring peace of mind.

"Jing naturally transforms into Qi, Qi naturally transforms into Shen, and Shen naturally transforms into pure openness, uniting with the cosmic space.” -Master Li

When we develop Jing, we get a large amount of Qi automatically. When we have a large amount of Qi, we will also have strong Shen, and we will become bright and glowing as a holy man.

You can’t really have good shen if you don’t have good jing and qi. These latter two form the foundation from which your shen can shine. This also means that if you have good jing and qi, it will be natural for you to have more shen, though there certainly could be exceptions to this rule.

"All disease and suffering arise out of the imbalances of the Three Treasures, Jing, Qi and Shen." – Ron Teeguarden, M.H.

The Shen represents the forces that shape our personality including mental and spiritual aspects. Shen disturbances generally refer to mental disorders. 

Weak shen will lead to a person that is ruled by emotions. They may be angry, sad, depressed, jealous, or filled with worry and anxiety. Its likely that they’ll be driven by the lower needs of food, sex, security, etc. in excessive ways rather than moving onto higher needs and keeping balance.

Another aspect of weak shen would be the disconnected person. Those that are overly robotic or skeptical and those without any spiritual practice (which can take many different forms).

A person with good shen will be a balanced person, mentally and emotionally. They’ll be well situated to be successful in what they do, regardless of what that is.

When these two treasures are in balance, the mind is strong, the spirit is great, the emotions are under control and the body is strong and healthy.


Also read:

Tuesday, January 9, 2018

Working with your Projective and Receptive Hand



PROJECTIVE ENERGY:

Projective energy is the process of directing energy. Your dominant hand is used to project, to send energy out. Hold your wand or athame in your projective hand to project your spell out into the universe. Use your projective hand to consecrate items, infuse energy into objects and send healing vibrations.

RECEPTIVE ENERGY:

Perceptive energy is the process of receiving energy. Your off hand is used to receive. Hold items in your receptive hand to draw and absorb energy from them. Use your receptive hand to ‘feel’ the energy of an object, hold a person’s projective hand to receive energy from them.

Some examples:

Let's say you want to charge your quartz crystal on the next full moon. You would stand outside under the Moon. Hold the quartz crystal in your projective hand. Use your receptive hand to draw the energy of the Moon into your hand, down your arm, through your body, down your projective arm, through your projective hand, to charge the stone. Make sense?

Most of us are healers in some capacity, while you may find you naturally work with both hands during healing, you should be concentrating on sending that energy with your right hand (or dominant hand) and receiving it with your left (or “weaker hand”).

During meditation try holding your left hand with the palm up to facilitate receiving energy as this is one of the many places you will receive energy.

If you are able to use both hands equally, you want to spend some time sensing the energy in your hands, and determine which one you feel more comfortable using to send energy.


Just for fun. How to create a ball of energy:

1. Slap your hands together or rub them briskly to awaken the energy.

2. Bring your hands to a relaxed prayer position in front of your face but do not let them touch.

3. Focus all your energy into the center of your palms and begin to feel the sensation of a magnetic force.

4. Try to imagine a small ball of chi or light energy forming between your hands.

As your palms close in towards one another, you should notice a subtle feeling of resistance much like two magnets trying to push away from each other.

Separate your hands slightly and then close them again. Do it slowly. Practice this often so that you become familiar with how the energy feels. Later on, you’ll notice it within your body.


Also read:

Friday, January 5, 2018

Energy: Grounding, Centering, and Shielding


"Now and again, it is necessary to seclude yourself among deep mountains and hidden valleys to restore your link to the source of life. Breathe in and let yourself soar to the ends of the universe; breathe out and bring the cosmos back inside. Next, breathe up all fecundity and vibrancy of the earth. Finally, blend the breath of heaven and the breath of earth with your own, becoming the Breath of Life itself." - Morihei Ueshiba

Energy plays an important role in everything we do. It is the power that animates the physical world, causing the sun to shine, our bodies to move, making trees and plants grow and flourish; and it is the force that flows within us, the primary source of our emotions, thoughts and spiritual life. When stress, injury, and negative feelings disrupt our flow of energy, our quality of life is diminished – even if we are not aware of it!

With careful practice and meditation, we can learn to sense the energies within ourselves, and bring them into balance so that we may embrace our highest good.

One of the easiest and most effective ways to balance physical and spiritual energies is a technique known as “grounding and centering.” 

Grounding

When you ground yourself you are either shedding your excess energy or replenishing yourself to balance your energy levels. 

Grounding helps to prevent the body from becoming too tired or energetic and can replenish your energy after doing spiritual work or magick.

Here are some things you can do to help bring you back down to earth:

  • Eating healthy & balanced
  • Drinking water
  • Walking barefood
  • Laying on the floor 
  • Hugging a tree
  • Sunshine/Moonlight
  • Hiking in nature
  • Yoga, Qigong, tai chi etc.
  • Breathing Exercises
  • Gardening
  • Animals
  • Being purposeful
  • Carrying/working with crystals 
  • Visualization 

Example of visualization:

The easiest and most helpful thing to imagine when you are trying to ground yourself is tree roots! Just imagine you have great long sturdy roots coming from the base of your feet (which should remain flat on the floor during the visualization), or, from the base of your spine if you are sitting directly on the floor. Just let these roots go right down in to the earth below and let them anchor you onto the earth. 

Colour can also be quite helpful, deep earthy colours such as red, brown and terracotta are always good. Again just imagine that this colour surrounds you. You can imagine it as light or a cloak or blanket, whatever is easier for you.

Centering 

"When you have a disease, do not try to cure it. Find your center and you will be healed. There are some things that can be sensed but not explained in words." – Taoist proverbs

Centering is a foundational skill for energy work. 

Centering allows someone to centralize his or her power someplace inside the body. 

This is beneficial because when casting a spell, or doing energy healing you will be able to access one center of power instead of your power being spread across your body. 

Some teachers often compare this to “saving money in the bank for a rainy day.” Everyday you put a little energy in the bank. Then when you’re old or sick you have a nice big savings stored up and you can use it to stay healthy, active and vibrant.

Most people center themselves in the navel and I suggest that for now you do as well, but when you are more advanced you can put your center of power anywhere you wish. Some don't recommend  storing it in the heart and head. And some claim that the most effective place to store energy is in the bone marrow of your entire body from head to toe.

At the end of any energy work, make certain to bring your dispersed energy back to your navel (or center of choice). This is very important. You don’t want your energy stuck up in your head or heart, as this can cause scatteredness and emotional problems—even Qi psychosis could result.

Basic technique to connect and feel your Tantien:

Sit down.

Place your fingers on your belly at the height of the hara, 2cm under the navel.

Breath in and push your fingers away from your belly with your muscles.

Breath out, the muscles that pushed your fingers out relax, and let the fingers go inside the soft muscles towards the center.

Let your exhales and the movement inside be longer than the inhale.

At the end of the long exhales, feel a contraction, in the center, inside your belly.

Stay there, a bit, until you feel the need to inhale again.

Then, with the next inhale, push your fingers away from the center again.

When you start to control the movement of the muscles, out and back in, you can remove your fingers.

Pushing your Tantien forward in your lower belly with the inhale and bringing it back to the center with the exhale, is the basic exercise for all the inner techniques of chi.

Practice this one as much as you can and your Tantien will become stronger and more present from day to day.

Shielding

I actually think this is the most important of the three skills, but unless you are grounded and centered, you′re not going to be able to shield very well. Once you are grounded and centered and put up your shield, then it will be harder for someone to knock you off your equilibrium.

Shielding is pretty much just what it says it is. It′s your suit of psychic armor that you put around yourself so that no one can impose their energy onto you, nor leach your energy for themselves. You′ll sometimes hear people talk about ‘psychic vampires.′

These are often people who drain the energy from those who are not properly shielded—sometimes without even knowing that they are doing it. Have you ever been in a room with someone and left feeling absolutely exhausted? They′ve drained your energy. Shielding can help you with this, whether it is in a magic circle, or just having to deal with a bombastic colleague or neighbor.

Ways of defense and clearing:

  • Visualizing a force-field
  • Visualization of white light
  • Aura cleansing
  • Using positive affirmations
  • Smudging
  • Meditation to strengthen the aura
  • Mantra or repeated prayer
  • Salt baths
  • Essencial oils and herbs
  • Protective imagery/jewelry/crystals
  • Magic

For more information read my article: The threat of Psychic Attacks.

Tips

When you first start to ground, center, and shield you may feel that it′s all a bit complicated, but I promise you that if you remember to start every morning, this way it will become second nature to you. 

Remember, there′s really no one right way to do this. We′re all unique. There are many techniques for grounding, centering and shielding and it is wise to look for those that work best for you.

Do you have a favorite technique? Tell us in the comments! 


Also read:

Saturday, July 1, 2017

The Swimming Dragon: Qigong exercise for beauty, health, and high energy


The Swimming Dragon is an ancient Chinese Qigong exercise that comes to us through the Taoist tradition. If practiced diligently and regularly, it has the power to improve our health, enhance our physical appearance, and improve our general well-being.

The Swimming Dragon is named for the serpentine movement of the body while practicing which resembles a Chinese Dragon swimming. In traditional Daoism, this exercise is also known as The Tiger’s Waist Exercise, Willow Waist, or Triple Bracelets Encircling the Moon.

The Swimming Dragon is a self-contained exercise that is generally practiced by repeating a short cycle of movements in sessions lasting from five to twenty minutes. Each cycle of exercise takes about one minute. It is easy to learn and perform and brings pleasant and beneficial results as soon as one begins to practice it.

During the exercise, the body smoothly and evenly rises and lowers and, at the same time, swings to the left and right. The movements are simple and the swinging movements fully stretch out the body. The spine is twisted in an "S" shape and extended to its maximum length. It requires the entire body, especially the waist and abdominal area, perform large scale swinging movements. In moving the body from side to side with legs together while shifting the pelvis stimulates the groin area. This in turn stimulates the endocrine system.

Benefits

The Swimming Dragon is actually a comprehensive system of care for the internal organs, spine and meridian systems, In particular, the movements have beneficial influences on the intestines, stomach, lungs and kidneys and encourage relaxation.

Practicing this Qi Gong exercise is very effective for stimulating the free flow of Energy and Blood throughout the body while breaking up any stagnation that might be present. This Qi Gong exercise also helps maintain the strength and flexibility of all the joints including the spine. In addition practicing this exercise also helps to strengthen all the internal organs and benefits the Kidney energy.

  • reduces weight without dieting 
  • waist is made more slender and flexible
  • stimulates metabolism
  • increases and balances energy
  • creates beautiful skin
  • improves skin tone 
  • helps eliminate wrinkles
  • reduces tension by relaxing the body and calming the mind
  • improves muscle tone and enhances flexibility in joints
  • adjusts and stretches the spine
  • naturally improves posture
  • massages deep muscles all the way to the bone
  • frees and deepens breathing
  • benefits all internal organs
  • sends energy to vital organs by stimulating meridians

Above all these specific benefits, the main benefit of the Swimming Dragon is the production and circulation of Chi, leading to longer life and increased vitality.

This Qi Gong is very simple to learn. 









Wednesday, May 3, 2017

Jing –Your original life force, and how to nourish it


Jīng 精 is the Chinese word for "essence". Along with qì and shén, it is considered one of the Three Treasures Sanbao of Traditional Chinese Medicine.

According to tradition, Jing is stored in the kidneys and is the most dense physical matter within the body (as opposed to shén which is the most volatile). It is said to be the material basis for the physical body and is yin in nature, which means it nourishes, fuels, and cools the body. As such it is an important concept in the internal martial arts. Jing is also believed by some to be the carrier of our heritage (similar to DNA). Production of semen, in the man, and menstrual blood (or pregnancy), in the woman, are believed to place the biggest strains on jing. Because of this, some even equate jing with semen, but this is inaccurate; the jing circulates through the eight extraordinary vessels and creates marrow and semen, among other functions.

Jing should not be confused with the related concept of jin (勁; power).

The characteristics which constitute signs of good Jing (e.g. facial structure, teeth, hair, strength of adrenals or kidneys) share the embryological origin of neural crest cells. These cells undergo immense and challenging cellular migrations requiring great organisation. As such, Jing may simply represent the strength of embryological self-organisation in the organism. This will be manifestated most strongly in those cells which require most organisation; that is, the neural crest cells.

One is said to be born with a fixed amount of jing (pre-natal jing, also sometimes called yuan qi) and also can acquire jing from food and various forms of stimulation (exercise, study, meditation.)

 The strength of your Jing is based on the age and health of your parents when you were conceived.

Theoretically, jing is consumed continuously in life; by everyday stress, illness, fear, trauma, overwork, substance abuse, sexual intemperance, childbirth, poor diet, excessive fasting, etc

Pre-natal jing is very difficult to be renewed, and it is said it is completely consumed upon dying.

Jing is therefore considered quite important for longevity in Traditional Chinese Medicine; many disciplines related to qìgōng are devoted to the replenishment of "lost" jing by restoration of the post-natal jing. In particular, the internal martial arts (esp. T'ai chi ch'uan) and the Circle Walking of Baguazhang may be used to preserve pre-natal jing and build post-natal jing, if performed correctly. 

Certain herbs are said to contain jing. These include but are not limited to he shou wu, rehmannia, goji berries, eucommia, chaga, deer antler, tongkat ali, dendrobium, schizandra, and many more. Ginseng, particularly Korean and Chinese, is said to bolster the jīng. Consumed for thousands of years as a superior herb, listed as the top major tonic in the herbal classic the Shennong Ben Cao Jing, it is one of the most widely researched of the Chinese tonics. Often referred to as the "king of herbs", it is well-known around the world for its energizing and immune modulating properties.

In the Ayurvedic system, the equivalent of Jing is called Ojas and you’ll find many of their top herbs like ashwaganda and shilajit help with it.

Jing herbs are commonly divided into two categories, yin and yang.

10 foods that nourish jing:


Eggs – Think about jing’s relation to reproduction and it becomes obvious the eggs can be a great food for this purpose. For the most nourishing you’re going to want to highest quality eggs. Factory farmed chickens will not do. Instead find eggs from birds that eat their natural diets. Get eggs from pastured birds or duck eggs and you’ll see a richer orange and much thicker yolk. Sometimes the shells are even tough to break.


Fish Eggs or Roe – But birds aren’t the only egg laying animal. Fish roe are another option. These eggs were highly prized by many indigenous people, and especially fed to young children and pregnant women (sometimes even pre-conception). In fact in the Andes, people would travel sometimes hundreds of miles to collect these eggs to bring them back for eating. Hopefully, you won’t have to travel that far. Instead, the next time you eat sushi make sure to get an order with tobiko or roe.


Nuts and Seeds – These are the reproductive parts of plants. All of them will work to some degree. One of the best is black sesame seeds. In fact, this is regarded as a great jing tonic in Chinese medicine. (One hint is that the color black, and even dark colors, are often associated with jing. Antioxidants contribute to health and aging slowly so they may be associated with jing.)


Algae and Seaweeds – The large amounts of minerals and dark colors contribute to the jing essence of these foods.


Pollens – Once again the reproductive agents in plants. The pollen is likened to the mammalian sperm and thus is highly rich in nutrients. Bee pollen is one option. And due to the strong hormonal component pine pollen is even better.


Royal Jelly – This substance is fed to the queen bee and is responsible for her becoming the queen. The workers are genetically identical to her, but do not get this food. It is what the royal jelly activates (epigenetics) that causes her to become queen.


Beans – Certain beans like kidney, black and azuki beans are thought to contribute to jing. Many argue that beans cause digestive problems so this may be up for debate. The best way to consume them is likely in fermented forms like miso, natto and tempeh.


Black Rice – At one point in time only the Chinese emperor could consume black rice. It was punishable by death for the common people to consume it. This forbidden black rice is now widely available for royalty and common folk alike. While more expensive then its white or brown counterparts, it has significantly more nutrition. Its antioxidant count is said to rival blueberries.


Organs – Jing is stored more in the organs than the muscle. Organs of all types have much higher amounts of minerals and vitamins. For more jing go to the jing organs themselves including the kidneys and brain (recall the jing is tied into the nervous system).


Bones – Jing also governs the marrow. Bone marrow was regarded as highly prized in ancient China because it is mysterious and the most hidden and tucked away in the human body. Various qi gong practices are devoted specifically to the marrow. So eating it will help you build it as well. A good quality bone broth may be one of the best jing foods out there. Some even call it the original stem cell therapy.


Also read:

Tuesday, February 28, 2017

Tai Chi Master shares the seven secrets of cultivating qi energy in the body


There are seven core principles for cultivating the powerful, innate healing energy known as Qi in the body. These practices will unlock your ability to harness this sacred force and direct it around the body at will for various healing and rejuvenation purposes. It can also be transferred to others if they are open and receptive to this type of healing.

Ancient Taoist masters spent entire lifetimes developing the science of Qi cultivation and mastering its use in the human form and this knowledge has been carefully preserved through thousands of years of transmission from master to disciple. In this day and age, this knowledge is shared rather freely and openly although it can still be difficult to find accurate, complete sources of information. The basics presented here by Dr. Greg Yuen offer a complete, fundamental picture of the practices and methods for becoming aware of and cultivating Qi in the body. Often times this core understanding is enough to allow seekers to begin using and experiencing the force in their lives immediately. Please note that the terms Qi, Chi and Ki are used throughout this introduction and article interchangeably — they all refer to the same concept/force.

Dr. Greg Yuen, M.D. | Greg Yuen on November 8, 2000

1. Belief — Believe in the Chi

2. Paying attention — Focus Your Mind on Your Body

3. Feeling/Relaxation — Feel Your Body and Relax the Tension

4. Grounding/Skying — Settle into the Ground and Connect to the Sky

5. Breathing — Abdominal Breathing

6. Visualization/Re-creation — Visualize or Re-create the Experience of Chi

7. Efficient Movement — Move from Your Legs, then Waist, then Arms


The cultivation of ki requires mind power. The first element of ki cultivation is “belief”. You must believe that you have ki. The Chinese believe that ki is everywhere and that all you have to do is tune into it. Ki is running throughout your body and all you have to do is to direct its flow. It is important to experience ki by having ki therapy done to you, by giving ki treatments, and by talking to those who are more experienced in ki and learn what they have experienced. I have heard many fantastic stories about what ki can do. For example, ki has been used to light up lightbulbs held in one’s hands. Ki has been used to make people move from a distance. You must cultivate your belief of ki and then your power with ki will grow.

How many of you believe in the ki? What are some of your experiences with the power of ki? To experience the ki, rub your palms together and make sure you rub the centers of your palms against each other. You should feel a strong heat. Now hold your hands apart, as if cupping a small ball. You will continue to feel an after glow of heat. This is the ki.

The second element of ki cultivation is “attention”. You must be able to pay attention to your body to feel and produce ki. Paying attention is the essence of what meditation is about. It is learning to sharply focus your mind. You can produce very powerful ki if you can focus your entire mind on any given moment. The more you can totally focus your mind, the more you will produce ki. If you have distractions to your mind, then simply bring it back to focus on your ki.

The mind is like taking care of a baby. If you place the baby in the center of the room, he will crawl to the periphery. You simply bring him back to the center. So you do the same with your mind; you simply bring it back to your focus on the ki.

Let’s do an exercise to see how we do with focusing our mind. Sit comfortably and take some deep breaths. Close your eyes, not fully, but just so that you can see some light. Now I will ask you to put your attention on different parts of your body. (I will direct your attention to different body parts … right finger, left ear, right large toe, left thigh, etc.)

How difficult was this exercise? For most, this is not so difficult, but how often do we really focus good attention to our bodies? What you want to watch for is how you do not focus your full attention even though most of your mind does focus. If you can get your entire mind focused, you will develop more power with your ki.

The third element of ki cultivation is “feeling/relaxation.” I put “feeling” and “relaxation” together because to learn to relax, you must feel your body. This follows the second element of “attention” because in ki cultivation, you must pay attention to your body — body awareness. With that body awareness, you learn to relax. Progressive Muscle Relaxation is a technique that psychologists use to help patients relax. You could also use an audiocassette tape that guides you through parts of your body and telling the parts to relax.

A fabulous exercise I would like to share with you to learn to relax is “do-in” (). Both “Do” and “In” mean “to lead”or “to guide”. “Do-in” has to do with guiding the ki in your body. There are many books on do–in and many techniques of do-in. I would like to introduce you to two. First is to go over your whole body and feel it. May I have a volunteer? (To the volunteer: You have some experience developing body awareness? You have had massage in the past? Let me take your hand and let me just go over some pressure points. You know that you have 26 bones in your hand. Can you find and count all of these bones?)

This is what I mean by feeling your whole body completely. You know that you have two bones in your forearm. Can you feel the two bones and where they are? If you do this to your arms, then you can do it to your legs, your abdomen, your, chest, and your head. The back is the most difficult. For that I use a “ma roller”. (Demonstrate use of roller).

Doing twenty minutes of do-in is an incredible experience. Do-in is a precious secret that to me is worth millions of yen, but it’s so simple and it’s free, as long as you do it. Because of limited time today, we will not do the detailed do-in, but instead a more general form of do-in to get our energy moving.

First let’s stand with feet spread apart and arms held up to our sides and feel your body as it is. We will compare this feeling with the feeling after the completion of this exercise. Make your hand into a fist and use it to gently tap your muscles. Do arms, legs, abdomen, chest, head, backs, and bottoms. Now stand with feet apart and arms outstretched and feel our body again to compare. In my practice of taichi, I have dedicated my life to feel my whole body — from the top of my head to the tips of my toes, from the surface of my skin, to the depths of my bones. If you can feel your whole body in this way, you will experience your ki and your ki will flow harmoniously and lead you to great health. You will also become better skilled at healing others.

For developing this body awareness, I recommend stages of development. I had the fortunate opportunity of learning shiatsu and exchanging treatments with my shiatsu teacher for four years, once a week. These treatments were addictive and wonderful. Rather than simply putting yourself on the shiatsu mat and falling asleep, I recommend that any body therapy, like shiatsu or massage, can be a tool to learning the feeling in your body. Through the help of the masseur or shiatsu therapist, you can experience feelings in your body that you never knew before. After you have some experience with this through the body therapy, and then you can recreate these feelings when you work on yourself with the do-in. After you become skilled with the do-in, then you can use the same feelings when you do taichi or when you move around or exercise in your daily life. The final stage is being able to direct your energies when you meditate, just by your mind you can circulate ki throughout your body.

The fourth element of ki cultivation is “grounding/sky-ing”. This is remembering your relationship to heaven and earth. Grounding means letting yourself relax or settle into the ground when you are standing. Let’s try this.

Let yourself squat all the way down, keeping your feet flat on the floor. Be careful not to strain yourself and do not force yourself to go down; just go down as far as you are comfortable. It is important to keep your feet flat against the floor. If cannot go all the way down, you can practice at home by holding onto a chair or a door knob as you go down. Eventually you will be able to go all the way down. If you go all the way down and your heels come off the floor, you can hold onto the ground with your hands and rock back and forth; eventually your, feet will be able to be flat on the ground. Now shift your weight to one side and lift your other foot off the ground. Shift to the other side and lift the other foot. Now hold one leg out in front of you. Now hold out the other leg. Now keep very low, reach out with your leg to widen your stance, and shift your weight from one leg to the other outstretched leg. Do this on the other side. These grounding exercises may take a while to be able to do. Just do it at your pace and, believe me, you will be able to do it eventually.

Sky-ing is a word I made up to describe being aware of your relationship to heaven. While you are standing, imagine a string attached to your head and pulling from above. Let yourself bend your knees and feel the string pulling from above; feel your spine stretch. Then reset yourself by going up again and then bend your knees again. Feel the string pulling from above and feel your spine stretch.

Now stand with your pelvis settled into the ground, knees slightly bent, and feel the string pulling from above and feel your spine stretch. This grounding and sky-ing helps you to better tune into the ki, like a radio antenna. It makes sense because being grounded means being relaxed into the ground. If you are more relaxed in general, more ki will flow. When you also connect to heaven and stretch your spine, you relax the pressure between your vertebrae and your nervous system can flow better.

The fifth element of ki cultivation is “breathing”. In martial arts or other spiritual practices, there are many forms of breathing. For the beginner, I recommend abdominal breathing or diaphragmatic breathing. In this type of breathing, when you inhale, you expand your lower belly. Your diaphragm contracts to push your belly out. The diaphragm is the muscle between your chest and your abdominal cavities. In abdominal breathing, when you exhale, you contract your lower belly.

Let’s put your hands on your lower belly, below your navels. Breathe in and expand your belly against your hands. Breathe out and collapse your belly under your hands. When you breathe in this way, you fill your lungs with more oxygen so than when you breathe with your chest. In the West, we tend to breathe with the chest. In the East, you have such traditions of martial arts and you know more about the “hara” and breathing into your lower belly. When you have more oxygen in your blood, you are more likely to be relaxed because you are not tense to fight for air. Abdominal breathing also has benefits for gastric motility and digestion.

You can direct your breath to your palms, but this gets into the sixth element of ki cultivation –“visualization”. Visualization works best after your mind has connected to your body through the do-in, paying attention to the feeling and relaxation in your body. When your mind is integrally connected to your body and you visualize, then your visualization will more powerfully affect your body.

Let’s imagine a jar full of honey. Imagine putting your arm in and feeling the honey and feel it drip off when you pull your arm out. Do that with the other arm. Now step your legs into the honey jar and feel the honey drip off when you pull your leg out. Then jump in the honey jar and move around in the honey. Feel how sticky it is over your whole body.

The seventh element of ki cultivation is what I call “efficient movement”. In taichi we learn to use our body efficiently, to conserve as much energy as possible, to be lazy, if you will, but to still get the job done. The way we do this is to first use more of our leg power, whenever possible, whenever we use our bodies. Once we use our legs as much as possible, then we try to use our torso twisting as much as possible. Only in the end, after using our leg and torso power, do we use any arm power.

Get a partner and stand with your left leg forward. Place your palms against your partner’s. Now use your legs to go back and forth. First one person will push and the other will receive; then the other person will push and his partner will receive. Just hold your hands up in front of you, but let your legs do the work. You can use your legs whenever you go through a swinging door. Hold your arm up, but let your legs do the work to push open the door.

Another movement to illustrate efficient movement is a technique called “cloud hands” in taichi. Stand with your feet spread apart. Now shift your weight from one foot to the other. Go back and forth. Now when you shift your weight to the left, turn your torso to the left and let your arms swing out loosely without using any arm strength. Shift weight to the right and let the torso swing the arms out to the right. Now watch the flow of energy come from your legs, through, your torso, and then to your hands. Shift to the left, turn your torso to the left and point with your left index finger to the left. Now do it with the right side. Now do the “cloud hands” movement. Turn to the left and circle your left arm to the left. Turn to the right and circle your right arm to the right. Do this circling alternately and shift back and forth smoothly. Use the least amount of energy to do this as possible. This is the same principle used by those who play tennis or golf. When you follow the flow energy with your mind through your body, from the legs, through the torso, and to the fingers, you create ki. You become in touch with the ki and you use the ki efficiently.

I would like to end this lecture with an experience of ki. We are going to apply all the elements of ki cultivation in this exercise. Let’s rub our palms together. Feel the centers of your palms rub together and you will feel a lot of heat. Now separate your palms and continue to feel the energy or heat between your palms — this is the ki. “Believe” that you will feel great ki between your palms. “Pay attention” to your palms and focus your mind there to produce and feel the ki. “Feel” your arms and “Relax” them as much as possible as you let the ki go to your palms. Let yourself relax into the ground with “Grounding” and let your spine stretch with “Sky-ing”. “Breathe” deep into your lower belly and “Visualize” your breath going to your palms. Now let your energy ball between your palms grow larger and play with it in your hands. Keep doing all the things we talked about … believe, pay attention, feel and relax, ground, sky, breathe, visualize. Now find a partner and join your ki ball with their ki ball and both feel the ball between your hands. Next get another pair of individuals and make a bigger ki ball. (This exercise progresses where the whole group makes a giant ki ball. We all go inside the ki ball and then hold the giant ki ball in the middle of the group. We can also do put individuals, one by one, inside a ki ball held together by others.)

You can take a piece of the big ki ball home as your souvenir. Just remember that you can tune into the ki at any moment and remember the key elements of ki cultivation … belief, paying attention, feeling your body and relaxing, grounding, sky-ing, breathing, visualizing, using your legs and torso when you can.

Source: thehealersjournal


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Tuesday, October 4, 2016

The Three Treasures and Sexual Energy Cultivation


Taoists say: "Sex is the reason we are born and it is the reason we die." What they mean by this is that it was sexual energy that gave us life and it is the misuse of sexual energy that causes premature aging, illness, and eventually death.

To understand how to achieve immortality we must look closely at three energies that the Taoist call the Three Treasures. The Three Treasures are our essential life energies that create everything physical, mental, and spiritual.

The first treasure is "Ching" or "Jing". Ching is our sexual and physical energy and is related to P'o or Earth Spirit energy. It's physical manifestation is the sperm, the egg, as well as the whole body. Ching's primordial energy is to motivate us to procreate and be sexual. It is expressed in the blood and sexual fluids of both sexes. The emotional expression for Ching is sensuality and giving.

The second treasure is "Qi" or "Chi". This is our breath and vital energy. We could not live even a moment without Qi. Qi animates the physical body and activates the mental function. It also animates and attracts us to be sexual. The physical expression of Qi is through the orifices of the mouth and penis for men, and mouth and nipples for women. The emotional expression of Qi is passion and kindness.

The third treasure is "Shen", the mind and spirit energy. Shen relates to the Heavenly Spirit or Hun. It has to do with our spiritual existence and creates the consciousness of sexuality. Shen is expressed through the eyes, and this is where the saying "the eyes are the windows of the soul" comes from. Both compassion and wisdom are the emotional expressions of Shen.

A Taoist could not achieve immortality without fortifying these three treasures. Each treasure builds upon the next. Ching is needed to create Qi. Qi is needed to build Shen. In that order. But there is a limit to the amount of Qi (life energy) we have. We are born with a certain amount and when that Qi is used up the body can no longer exist and we die.

Fortunately, Ching (sexual energy) can be cultivated and made stronger. The Taoists found if they could increase their Ching they could restore and revitalize their Qi. When a person's Qi was strong enough it activated Shen (spirit) and illumination of the mind/spirit was attained. For this reason, the conserving and gathering of Ching was of utmost importance to a Taoist seeking longevity and spiritual enlightenment.

So how does a person increase their Ching?

Before we can begin to look at ways to increase sexual energy, we must first look at the ways we loose sexual energy. A woman loses Ching every time she has her period. A man loses his Ching every time he ejaculates. To conserve Ching, a man must decrease (not eliminate) the amount of times he ejaculates and a woman's needs to decrease (not eliminate) her menstrual flow. Some texts on Taoist sexology state that a woman needs to limit her orgasms to conserve her Ching. This perspective comes from a male centered philosophy that has mistakenly treated a woman’s restoration the same way as a man’s. Nothing could be further from the truth. Females Taoists know that orgasms do not deplete a woman's Ching. Rather, by using certain techniques, she can make full use of it's energy to benefit her health and well-being.

Conservation of sexual energy is only one part of the equation. For full physical restoration and revitalization a person needs to do more than just conserve his/her Ching. One must also practice methods to build and cultivate it. The techniques for doing are different for men and women.

Sexually speaking, Taoist view men and women as equal partners. To restore youthfulness and vitality, each must capture in the other what is lacking in themselves. Men tend to be more yang in nature; their sexual energy tends to be more active and external. A woman is more yin in her nature and therefore her sexual energy leans towards receptivity and internal experience. One need only glance at male and female genitalia to find legitimacy in this theory. To restore his sexual vitality a man must seek out yin experiences. For a woman to restore her youthfulness and vitality she must seek out yang energy. It is by looking beyond our inherent natures we find methods and techniques that bring greater longevity and health.
[thejourneyofalotus]




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Saturday, September 10, 2016

Energy cultivated by meditators: it’s science


The energy emitted by people who have reached an advanced level in meditation practice has been shown by multiple studies to exceed normal human levels by hundreds or thousands of times.

Here’s a look at a few such studies.

 1. Gamma waves off the charts

Neuroscientist Richard Davidson’s 2004 study on the energy emitted by Tibetan meditating monks is chronicled by Stanford University.

Davidson tested the Dalai Lama’s most advanced monks, each with 15 to 40 years of meditation practice. He measured the gamma waves emitted by their brains with electroencephalograph (EEG) testing and brain scanning. A control group of 10 students with no previous meditation experience was also tested after a week of training.

Gamma waves are described as “some of the highest-frequency and most important electrical brain waves.” The production of gamma waves requires thousands of nerve cells to act at extremely high speeds in unison.

Davidson found some of the monks produced gamma wave activity more powerful and of higher amplitude than any documented case in history. The movement of the waves was also far better organized than the non-meditating test volunteers.

It was also shown that meditation could result in the redistribution of gray matter in the brain and prevent its loss. The loss of gray matter has an impact on many mental functions, such as the control of emotions, impulses, thoughts, and movements. This is because the caudate nucleus, which controls these functions and more, is situated within the gray matter.

2. Qigong masters emit infrasonic waves 100–1,000 times above normal levels

In 1998, Professor Lu Yanfang and dozens of American scientists conducted research on qigong masters in China.

Qigong is an ancient practice that involves cultivating energy, not only by doing meditative exercises, but also by improving mind and heart nature, as the mind and body are said to be one. It is known to have healing effects.

In her research, she had found that Qigong masters were able to emit powerful bursts of infrasonic waves, 100 to 1000 times as strong as average individuals.

After even just a few weeks of training, beginners in the practice had five times the infrasonic energy they had produced before the training.

A similar study at the Beijing College of Traditional Chinese Medicine, published in 1988, found the qi emitted by qigong masters could be measured in part as infrasonic waves 100 times stronger than that of an ordinary person. Both studies are detailed by the China Healthways Institute

3. Monks emit heat where others could freeze to death

An experiment conducted on Tibetan monks in northern India is described in a 2002 Harvard University Gazette article. 

The monks, thinly clad, were put in a room where the temperature was 40 degrees Fahrenheit (4 degrees Celsius). They entered a state of deep meditation. Sheets soaked in cold water were draped over their shoulders.

Under these conditions, an ordinary person would shiver uncontrollably and the drop in body temperature could even result in death, explains the article.

The monks, however, remained warm and dried the sheets with their bodies. Once the sheets were dried, more cold, wet sheets were draped over them. Each monk dried three sheets over the course of several hours.

Herbert Benson, who had studied the meditation technique for 20 years, told the Gazette: “Buddhists feel the reality we live in is not the ultimate one. There’s another reality we can tap into that’s unaffected by our emotions, by our everyday world. Buddhists believe this state of mind can be achieved by doing good for others and by meditation.”

He said the heat emanated from their bodies was just a by-product of the meditation.

Many such experiments have been performed on people who practice meditation and it has been found that some of them are able to emanate great amounts of various kinds of energy that can be measured. They are also able to control metabolism and other bodily processes.

4. Amazing healing effects

Many Practitioners of Falun Dafa, also known as Falun Gong, have reportedly been cured of chronic and serious illnesses. Falun Dafa is a meditation discipline that cultivates the mind as well as the body. Its three main principles are truthfulness, compassion, tolerance.

Medical writer Lara C. Pullen interviewed some Falun Dafa practitioners in 2000 for an article published in CBS Health Watch

Sen Yang, then 39, of Chicago was diagnosed with chronic hepatitis. He told Pullen: “A doctor told me directly, ‘There is no way to really cure your disease. You will have it for the rest of your life.'”

After practicing Falun Dafa for a while, he had a physical exam and all 32 test results came back normal, including the ones that targeted his illness.

“At the beginning my physical condition changed very fast. When walking, I felt [that] my body was so light that I could almost float up,” he said.

Falun Dafa practitioners explained that the practice is not meant to heal illnesses, but it is a natural effect of improving one’s mind and of doing the meditative exercises, which strengthen energy in the body among other effects.

Zhi Ping Kolouch, a 43-year-old Falun Dafa practitioner, told Pullen: “If a person is miserable inside their heart, then they will get sick.”

[theepochtimes]


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Thursday, September 8, 2016

The heart is electrically and magnetically more powerful than the brain


To a degree beyond belief, the heart performs the most influential role in the body.

We have been taught that it is only our brain that is in control, while the rest of our body obediently responds to its commands. Although the brain is important, this misconception is not the case and mainstream science has now revealed the full story.

The Institute of HeartMath, a nonprofit research and education organization, has uncovered these revolutionary findings and is continuing to research this significant relationship between the heart and the brain. With over two decades of scientifically validated research, their examinations serve to explain exactly to what extent the heart contributes to our daily lives.

Research from HeartMath has introduced that not only the brain, but also the heart itself is an intelligent system. These studies indicate specifically how the heart sends more information to the brain than vice versa.

HeartMath has recorded the heart to be approximately 60 times greater electrically and up to 5,000 times stronger magnetically than the brain. This awareness places the brain relatively weak in comparison to the heart.

Their studies show this powerful electromagnetic field can be detected and measured several feet away from a person’s body and between two individuals in close proximity.

In the HeartMath study, The Electricity of Touch: Detection and Measurement of Cardiac Energy Exchange Between People, researchers set out to determine whether the heart’s electromagnetic field, as measured by an electrocardiogram (ECG), in one individual could be detected and measured in another person when the pair either were seated within about three feet of each other or held hands.

The results of The Electricity of Touch experiment were positive: The data showed “when people touch or are in proximity, a transference of the electromagnetic energy produced by the heart occurs,” the study’s authors wrote.

They observed that although additional research should be conducted, there were potential important implications raised by this research when viewed in conjunction with the success of numerous healing modalities.

Practices such as therapeutic touch, holoenergetic healing, healing touch, chi gong and reiki among others “are based upon the assumption that an exchange of energy occurs to facilitate healing,” according to the findings. “While there exists scientific evidence to substantiate the physiological and psychological effects of many of these treatments, science has as yet not been able to describe a mechanism by which this putative energy exchange between individuals takes place. This study, together with the work of (other research) … represents one of the first successful attempts to directly measure an exchange of energy between people.”

The Institute’s scientific breakthrough has also led them to new understandings about the link between the heart and emotions, revealing the significance of the heart’s electromagnetic field that changes according to emotional states.

In terms of emotional balance and health, HeartMath’s studies support a greater necessity in paying attention to how you feel. The better you feel, the more your heart and brain are working synergistically together. According to their studies, when you are feeling negative emotions the reaction becomes the opposite. In activating this synergy, the body can function more harmoniously by reaching a state of balance and clarity.

HeartMath has pinpointed the precise measure for the heart’s optimum signal of synergy with the brain, and they are dedicated to inform us how to activate it intentionally. By holding what the Institute calls “genuine core heart feelings”, such as gratitude or compassion, the heart emits a signal that they call coherence.

In order to help individuals under difficult or negative situations, the Institute of HeartMath has developed several techniques explaining how to align into coherence in an easy and practical manner.

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