Showing posts with label Chi. Show all posts
Showing posts with label Chi. Show all posts

Saturday, July 1, 2017

The Swimming Dragon: Qigong exercise for beauty, health, and high energy


The Swimming Dragon is an ancient Chinese Qigong exercise that comes to us through the Taoist tradition. If practiced diligently and regularly, it has the power to improve our health, enhance our physical appearance, and improve our general well-being.

The Swimming Dragon is named for the serpentine movement of the body while practicing which resembles a Chinese Dragon swimming. In traditional Daoism, this exercise is also known as The Tiger’s Waist Exercise, Willow Waist, or Triple Bracelets Encircling the Moon.

The Swimming Dragon is a self-contained exercise that is generally practiced by repeating a short cycle of movements in sessions lasting from five to twenty minutes. Each cycle of exercise takes about one minute. It is easy to learn and perform and brings pleasant and beneficial results as soon as one begins to practice it.

During the exercise, the body smoothly and evenly rises and lowers and, at the same time, swings to the left and right. The movements are simple and the swinging movements fully stretch out the body. The spine is twisted in an "S" shape and extended to its maximum length. It requires the entire body, especially the waist and abdominal area, perform large scale swinging movements. In moving the body from side to side with legs together while shifting the pelvis stimulates the groin area. This in turn stimulates the endocrine system.

Benefits

The Swimming Dragon is actually a comprehensive system of care for the internal organs, spine and meridian systems, In particular, the movements have beneficial influences on the intestines, stomach, lungs and kidneys and encourage relaxation.

Practicing this Qi Gong exercise is very effective for stimulating the free flow of Energy and Blood throughout the body while breaking up any stagnation that might be present. This Qi Gong exercise also helps maintain the strength and flexibility of all the joints including the spine. In addition practicing this exercise also helps to strengthen all the internal organs and benefits the Kidney energy.

  • reduces weight without dieting 
  • waist is made more slender and flexible
  • stimulates metabolism
  • increases and balances energy
  • creates beautiful skin
  • improves skin tone 
  • helps eliminate wrinkles
  • reduces tension by relaxing the body and calming the mind
  • improves muscle tone and enhances flexibility in joints
  • adjusts and stretches the spine
  • naturally improves posture
  • massages deep muscles all the way to the bone
  • frees and deepens breathing
  • benefits all internal organs
  • sends energy to vital organs by stimulating meridians

Above all these specific benefits, the main benefit of the Swimming Dragon is the production and circulation of Chi, leading to longer life and increased vitality.

This Qi Gong is very simple to learn. 









Tuesday, February 28, 2017

Tai Chi Master shares the seven secrets of cultivating qi energy in the body


There are seven core principles for cultivating the powerful, innate healing energy known as Qi in the body. These practices will unlock your ability to harness this sacred force and direct it around the body at will for various healing and rejuvenation purposes. It can also be transferred to others if they are open and receptive to this type of healing.

Ancient Taoist masters spent entire lifetimes developing the science of Qi cultivation and mastering its use in the human form and this knowledge has been carefully preserved through thousands of years of transmission from master to disciple. In this day and age, this knowledge is shared rather freely and openly although it can still be difficult to find accurate, complete sources of information. The basics presented here by Dr. Greg Yuen offer a complete, fundamental picture of the practices and methods for becoming aware of and cultivating Qi in the body. Often times this core understanding is enough to allow seekers to begin using and experiencing the force in their lives immediately. Please note that the terms Qi, Chi and Ki are used throughout this introduction and article interchangeably — they all refer to the same concept/force.

Dr. Greg Yuen, M.D. | Greg Yuen on November 8, 2000

1. Belief — Believe in the Chi

2. Paying attention — Focus Your Mind on Your Body

3. Feeling/Relaxation — Feel Your Body and Relax the Tension

4. Grounding/Skying — Settle into the Ground and Connect to the Sky

5. Breathing — Abdominal Breathing

6. Visualization/Re-creation — Visualize or Re-create the Experience of Chi

7. Efficient Movement — Move from Your Legs, then Waist, then Arms


The cultivation of ki requires mind power. The first element of ki cultivation is “belief”. You must believe that you have ki. The Chinese believe that ki is everywhere and that all you have to do is tune into it. Ki is running throughout your body and all you have to do is to direct its flow. It is important to experience ki by having ki therapy done to you, by giving ki treatments, and by talking to those who are more experienced in ki and learn what they have experienced. I have heard many fantastic stories about what ki can do. For example, ki has been used to light up lightbulbs held in one’s hands. Ki has been used to make people move from a distance. You must cultivate your belief of ki and then your power with ki will grow.

How many of you believe in the ki? What are some of your experiences with the power of ki? To experience the ki, rub your palms together and make sure you rub the centers of your palms against each other. You should feel a strong heat. Now hold your hands apart, as if cupping a small ball. You will continue to feel an after glow of heat. This is the ki.

The second element of ki cultivation is “attention”. You must be able to pay attention to your body to feel and produce ki. Paying attention is the essence of what meditation is about. It is learning to sharply focus your mind. You can produce very powerful ki if you can focus your entire mind on any given moment. The more you can totally focus your mind, the more you will produce ki. If you have distractions to your mind, then simply bring it back to focus on your ki.

The mind is like taking care of a baby. If you place the baby in the center of the room, he will crawl to the periphery. You simply bring him back to the center. So you do the same with your mind; you simply bring it back to your focus on the ki.

Let’s do an exercise to see how we do with focusing our mind. Sit comfortably and take some deep breaths. Close your eyes, not fully, but just so that you can see some light. Now I will ask you to put your attention on different parts of your body. (I will direct your attention to different body parts … right finger, left ear, right large toe, left thigh, etc.)

How difficult was this exercise? For most, this is not so difficult, but how often do we really focus good attention to our bodies? What you want to watch for is how you do not focus your full attention even though most of your mind does focus. If you can get your entire mind focused, you will develop more power with your ki.

The third element of ki cultivation is “feeling/relaxation.” I put “feeling” and “relaxation” together because to learn to relax, you must feel your body. This follows the second element of “attention” because in ki cultivation, you must pay attention to your body — body awareness. With that body awareness, you learn to relax. Progressive Muscle Relaxation is a technique that psychologists use to help patients relax. You could also use an audiocassette tape that guides you through parts of your body and telling the parts to relax.

A fabulous exercise I would like to share with you to learn to relax is “do-in” (). Both “Do” and “In” mean “to lead”or “to guide”. “Do-in” has to do with guiding the ki in your body. There are many books on do–in and many techniques of do-in. I would like to introduce you to two. First is to go over your whole body and feel it. May I have a volunteer? (To the volunteer: You have some experience developing body awareness? You have had massage in the past? Let me take your hand and let me just go over some pressure points. You know that you have 26 bones in your hand. Can you find and count all of these bones?)

This is what I mean by feeling your whole body completely. You know that you have two bones in your forearm. Can you feel the two bones and where they are? If you do this to your arms, then you can do it to your legs, your abdomen, your, chest, and your head. The back is the most difficult. For that I use a “ma roller”. (Demonstrate use of roller).

Doing twenty minutes of do-in is an incredible experience. Do-in is a precious secret that to me is worth millions of yen, but it’s so simple and it’s free, as long as you do it. Because of limited time today, we will not do the detailed do-in, but instead a more general form of do-in to get our energy moving.

First let’s stand with feet spread apart and arms held up to our sides and feel your body as it is. We will compare this feeling with the feeling after the completion of this exercise. Make your hand into a fist and use it to gently tap your muscles. Do arms, legs, abdomen, chest, head, backs, and bottoms. Now stand with feet apart and arms outstretched and feel our body again to compare. In my practice of taichi, I have dedicated my life to feel my whole body — from the top of my head to the tips of my toes, from the surface of my skin, to the depths of my bones. If you can feel your whole body in this way, you will experience your ki and your ki will flow harmoniously and lead you to great health. You will also become better skilled at healing others.

For developing this body awareness, I recommend stages of development. I had the fortunate opportunity of learning shiatsu and exchanging treatments with my shiatsu teacher for four years, once a week. These treatments were addictive and wonderful. Rather than simply putting yourself on the shiatsu mat and falling asleep, I recommend that any body therapy, like shiatsu or massage, can be a tool to learning the feeling in your body. Through the help of the masseur or shiatsu therapist, you can experience feelings in your body that you never knew before. After you have some experience with this through the body therapy, and then you can recreate these feelings when you work on yourself with the do-in. After you become skilled with the do-in, then you can use the same feelings when you do taichi or when you move around or exercise in your daily life. The final stage is being able to direct your energies when you meditate, just by your mind you can circulate ki throughout your body.

The fourth element of ki cultivation is “grounding/sky-ing”. This is remembering your relationship to heaven and earth. Grounding means letting yourself relax or settle into the ground when you are standing. Let’s try this.

Let yourself squat all the way down, keeping your feet flat on the floor. Be careful not to strain yourself and do not force yourself to go down; just go down as far as you are comfortable. It is important to keep your feet flat against the floor. If cannot go all the way down, you can practice at home by holding onto a chair or a door knob as you go down. Eventually you will be able to go all the way down. If you go all the way down and your heels come off the floor, you can hold onto the ground with your hands and rock back and forth; eventually your, feet will be able to be flat on the ground. Now shift your weight to one side and lift your other foot off the ground. Shift to the other side and lift the other foot. Now hold one leg out in front of you. Now hold out the other leg. Now keep very low, reach out with your leg to widen your stance, and shift your weight from one leg to the other outstretched leg. Do this on the other side. These grounding exercises may take a while to be able to do. Just do it at your pace and, believe me, you will be able to do it eventually.

Sky-ing is a word I made up to describe being aware of your relationship to heaven. While you are standing, imagine a string attached to your head and pulling from above. Let yourself bend your knees and feel the string pulling from above; feel your spine stretch. Then reset yourself by going up again and then bend your knees again. Feel the string pulling from above and feel your spine stretch.

Now stand with your pelvis settled into the ground, knees slightly bent, and feel the string pulling from above and feel your spine stretch. This grounding and sky-ing helps you to better tune into the ki, like a radio antenna. It makes sense because being grounded means being relaxed into the ground. If you are more relaxed in general, more ki will flow. When you also connect to heaven and stretch your spine, you relax the pressure between your vertebrae and your nervous system can flow better.

The fifth element of ki cultivation is “breathing”. In martial arts or other spiritual practices, there are many forms of breathing. For the beginner, I recommend abdominal breathing or diaphragmatic breathing. In this type of breathing, when you inhale, you expand your lower belly. Your diaphragm contracts to push your belly out. The diaphragm is the muscle between your chest and your abdominal cavities. In abdominal breathing, when you exhale, you contract your lower belly.

Let’s put your hands on your lower belly, below your navels. Breathe in and expand your belly against your hands. Breathe out and collapse your belly under your hands. When you breathe in this way, you fill your lungs with more oxygen so than when you breathe with your chest. In the West, we tend to breathe with the chest. In the East, you have such traditions of martial arts and you know more about the “hara” and breathing into your lower belly. When you have more oxygen in your blood, you are more likely to be relaxed because you are not tense to fight for air. Abdominal breathing also has benefits for gastric motility and digestion.

You can direct your breath to your palms, but this gets into the sixth element of ki cultivation –“visualization”. Visualization works best after your mind has connected to your body through the do-in, paying attention to the feeling and relaxation in your body. When your mind is integrally connected to your body and you visualize, then your visualization will more powerfully affect your body.

Let’s imagine a jar full of honey. Imagine putting your arm in and feeling the honey and feel it drip off when you pull your arm out. Do that with the other arm. Now step your legs into the honey jar and feel the honey drip off when you pull your leg out. Then jump in the honey jar and move around in the honey. Feel how sticky it is over your whole body.

The seventh element of ki cultivation is what I call “efficient movement”. In taichi we learn to use our body efficiently, to conserve as much energy as possible, to be lazy, if you will, but to still get the job done. The way we do this is to first use more of our leg power, whenever possible, whenever we use our bodies. Once we use our legs as much as possible, then we try to use our torso twisting as much as possible. Only in the end, after using our leg and torso power, do we use any arm power.

Get a partner and stand with your left leg forward. Place your palms against your partner’s. Now use your legs to go back and forth. First one person will push and the other will receive; then the other person will push and his partner will receive. Just hold your hands up in front of you, but let your legs do the work. You can use your legs whenever you go through a swinging door. Hold your arm up, but let your legs do the work to push open the door.

Another movement to illustrate efficient movement is a technique called “cloud hands” in taichi. Stand with your feet spread apart. Now shift your weight from one foot to the other. Go back and forth. Now when you shift your weight to the left, turn your torso to the left and let your arms swing out loosely without using any arm strength. Shift weight to the right and let the torso swing the arms out to the right. Now watch the flow of energy come from your legs, through, your torso, and then to your hands. Shift to the left, turn your torso to the left and point with your left index finger to the left. Now do it with the right side. Now do the “cloud hands” movement. Turn to the left and circle your left arm to the left. Turn to the right and circle your right arm to the right. Do this circling alternately and shift back and forth smoothly. Use the least amount of energy to do this as possible. This is the same principle used by those who play tennis or golf. When you follow the flow energy with your mind through your body, from the legs, through the torso, and to the fingers, you create ki. You become in touch with the ki and you use the ki efficiently.

I would like to end this lecture with an experience of ki. We are going to apply all the elements of ki cultivation in this exercise. Let’s rub our palms together. Feel the centers of your palms rub together and you will feel a lot of heat. Now separate your palms and continue to feel the energy or heat between your palms — this is the ki. “Believe” that you will feel great ki between your palms. “Pay attention” to your palms and focus your mind there to produce and feel the ki. “Feel” your arms and “Relax” them as much as possible as you let the ki go to your palms. Let yourself relax into the ground with “Grounding” and let your spine stretch with “Sky-ing”. “Breathe” deep into your lower belly and “Visualize” your breath going to your palms. Now let your energy ball between your palms grow larger and play with it in your hands. Keep doing all the things we talked about … believe, pay attention, feel and relax, ground, sky, breathe, visualize. Now find a partner and join your ki ball with their ki ball and both feel the ball between your hands. Next get another pair of individuals and make a bigger ki ball. (This exercise progresses where the whole group makes a giant ki ball. We all go inside the ki ball and then hold the giant ki ball in the middle of the group. We can also do put individuals, one by one, inside a ki ball held together by others.)

You can take a piece of the big ki ball home as your souvenir. Just remember that you can tune into the ki at any moment and remember the key elements of ki cultivation … belief, paying attention, feeling your body and relaxing, grounding, sky-ing, breathing, visualizing, using your legs and torso when you can.

Source: thehealersjournal


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Tuesday, October 4, 2016

The Three Treasures and Sexual Energy Cultivation


Taoists say: "Sex is the reason we are born and it is the reason we die." What they mean by this is that it was sexual energy that gave us life and it is the misuse of sexual energy that causes premature aging, illness, and eventually death.

To understand how to achieve immortality we must look closely at three energies that the Taoist call the Three Treasures. The Three Treasures are our essential life energies that create everything physical, mental, and spiritual.

The first treasure is "Ching" or "Jing". Ching is our sexual and physical energy and is related to P'o or Earth Spirit energy. It's physical manifestation is the sperm, the egg, as well as the whole body. Ching's primordial energy is to motivate us to procreate and be sexual. It is expressed in the blood and sexual fluids of both sexes. The emotional expression for Ching is sensuality and giving.

The second treasure is "Qi" or "Chi". This is our breath and vital energy. We could not live even a moment without Qi. Qi animates the physical body and activates the mental function. It also animates and attracts us to be sexual. The physical expression of Qi is through the orifices of the mouth and penis for men, and mouth and nipples for women. The emotional expression of Qi is passion and kindness.

The third treasure is "Shen", the mind and spirit energy. Shen relates to the Heavenly Spirit or Hun. It has to do with our spiritual existence and creates the consciousness of sexuality. Shen is expressed through the eyes, and this is where the saying "the eyes are the windows of the soul" comes from. Both compassion and wisdom are the emotional expressions of Shen.

A Taoist could not achieve immortality without fortifying these three treasures. Each treasure builds upon the next. Ching is needed to create Qi. Qi is needed to build Shen. In that order. But there is a limit to the amount of Qi (life energy) we have. We are born with a certain amount and when that Qi is used up the body can no longer exist and we die.

Fortunately, Ching (sexual energy) can be cultivated and made stronger. The Taoists found if they could increase their Ching they could restore and revitalize their Qi. When a person's Qi was strong enough it activated Shen (spirit) and illumination of the mind/spirit was attained. For this reason, the conserving and gathering of Ching was of utmost importance to a Taoist seeking longevity and spiritual enlightenment.

So how does a person increase their Ching?

Before we can begin to look at ways to increase sexual energy, we must first look at the ways we loose sexual energy. A woman loses Ching every time she has her period. A man loses his Ching every time he ejaculates. To conserve Ching, a man must decrease (not eliminate) the amount of times he ejaculates and a woman's needs to decrease (not eliminate) her menstrual flow. Some texts on Taoist sexology state that a woman needs to limit her orgasms to conserve her Ching. This perspective comes from a male centered philosophy that has mistakenly treated a woman’s restoration the same way as a man’s. Nothing could be further from the truth. Females Taoists know that orgasms do not deplete a woman's Ching. Rather, by using certain techniques, she can make full use of it's energy to benefit her health and well-being.

Conservation of sexual energy is only one part of the equation. For full physical restoration and revitalization a person needs to do more than just conserve his/her Ching. One must also practice methods to build and cultivate it. The techniques for doing are different for men and women.

Sexually speaking, Taoist view men and women as equal partners. To restore youthfulness and vitality, each must capture in the other what is lacking in themselves. Men tend to be more yang in nature; their sexual energy tends to be more active and external. A woman is more yin in her nature and therefore her sexual energy leans towards receptivity and internal experience. One need only glance at male and female genitalia to find legitimacy in this theory. To restore his sexual vitality a man must seek out yin experiences. For a woman to restore her youthfulness and vitality she must seek out yang energy. It is by looking beyond our inherent natures we find methods and techniques that bring greater longevity and health.
[thejourneyofalotus]




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Saturday, September 10, 2016

Energy cultivated by meditators: it’s science


The energy emitted by people who have reached an advanced level in meditation practice has been shown by multiple studies to exceed normal human levels by hundreds or thousands of times.

Here’s a look at a few such studies.

 1. Gamma waves off the charts

Neuroscientist Richard Davidson’s 2004 study on the energy emitted by Tibetan meditating monks is chronicled by Stanford University.

Davidson tested the Dalai Lama’s most advanced monks, each with 15 to 40 years of meditation practice. He measured the gamma waves emitted by their brains with electroencephalograph (EEG) testing and brain scanning. A control group of 10 students with no previous meditation experience was also tested after a week of training.

Gamma waves are described as “some of the highest-frequency and most important electrical brain waves.” The production of gamma waves requires thousands of nerve cells to act at extremely high speeds in unison.

Davidson found some of the monks produced gamma wave activity more powerful and of higher amplitude than any documented case in history. The movement of the waves was also far better organized than the non-meditating test volunteers.

It was also shown that meditation could result in the redistribution of gray matter in the brain and prevent its loss. The loss of gray matter has an impact on many mental functions, such as the control of emotions, impulses, thoughts, and movements. This is because the caudate nucleus, which controls these functions and more, is situated within the gray matter.

2. Qigong masters emit infrasonic waves 100–1,000 times above normal levels

In 1998, Professor Lu Yanfang and dozens of American scientists conducted research on qigong masters in China.

Qigong is an ancient practice that involves cultivating energy, not only by doing meditative exercises, but also by improving mind and heart nature, as the mind and body are said to be one. It is known to have healing effects.

In her research, she had found that Qigong masters were able to emit powerful bursts of infrasonic waves, 100 to 1000 times as strong as average individuals.

After even just a few weeks of training, beginners in the practice had five times the infrasonic energy they had produced before the training.

A similar study at the Beijing College of Traditional Chinese Medicine, published in 1988, found the qi emitted by qigong masters could be measured in part as infrasonic waves 100 times stronger than that of an ordinary person. Both studies are detailed by the China Healthways Institute

3. Monks emit heat where others could freeze to death

An experiment conducted on Tibetan monks in northern India is described in a 2002 Harvard University Gazette article. 

The monks, thinly clad, were put in a room where the temperature was 40 degrees Fahrenheit (4 degrees Celsius). They entered a state of deep meditation. Sheets soaked in cold water were draped over their shoulders.

Under these conditions, an ordinary person would shiver uncontrollably and the drop in body temperature could even result in death, explains the article.

The monks, however, remained warm and dried the sheets with their bodies. Once the sheets were dried, more cold, wet sheets were draped over them. Each monk dried three sheets over the course of several hours.

Herbert Benson, who had studied the meditation technique for 20 years, told the Gazette: “Buddhists feel the reality we live in is not the ultimate one. There’s another reality we can tap into that’s unaffected by our emotions, by our everyday world. Buddhists believe this state of mind can be achieved by doing good for others and by meditation.”

He said the heat emanated from their bodies was just a by-product of the meditation.

Many such experiments have been performed on people who practice meditation and it has been found that some of them are able to emanate great amounts of various kinds of energy that can be measured. They are also able to control metabolism and other bodily processes.

4. Amazing healing effects

Many Practitioners of Falun Dafa, also known as Falun Gong, have reportedly been cured of chronic and serious illnesses. Falun Dafa is a meditation discipline that cultivates the mind as well as the body. Its three main principles are truthfulness, compassion, tolerance.

Medical writer Lara C. Pullen interviewed some Falun Dafa practitioners in 2000 for an article published in CBS Health Watch

Sen Yang, then 39, of Chicago was diagnosed with chronic hepatitis. He told Pullen: “A doctor told me directly, ‘There is no way to really cure your disease. You will have it for the rest of your life.'”

After practicing Falun Dafa for a while, he had a physical exam and all 32 test results came back normal, including the ones that targeted his illness.

“At the beginning my physical condition changed very fast. When walking, I felt [that] my body was so light that I could almost float up,” he said.

Falun Dafa practitioners explained that the practice is not meant to heal illnesses, but it is a natural effect of improving one’s mind and of doing the meditative exercises, which strengthen energy in the body among other effects.

Zhi Ping Kolouch, a 43-year-old Falun Dafa practitioner, told Pullen: “If a person is miserable inside their heart, then they will get sick.”

[theepochtimes]


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Friday, August 26, 2016

Shinrin-Yoku: Forest Bathing Therapy


Go to a Forest. Walk slowly. Breathe. Open all your senses. This is the healing way of Shinrin-yoku Forest Therapy, the medicine of simply being in the forest.

Shinrin-yoku is a term that means "taking in the forest atmosphere" or "forest bathing." It was developed in Japan during the 1980s and has become a cornerstone of preventive health care and healing in Japanese medicine. Researchers primarily in Japan and South Korea have established a robust body of scientific literature on the health benefits of spending time under the canopy of a living forest. Now their research is helping to establish shinrin-yoku and forest therapy throughout the world. 

The idea is simple: if a person simply visits a natural area and walks in a relaxed way there are calming, rejuvenating and restorative benefits to be achieved. 

We have always known this intuitively. But in the past several decades there have been many scientific studies that are demonstrating the mechanisms behind the healing effects of simply being in wild and natural areas. For example, many trees give off organic compounds that support our “NK” (natural killer) cells that are part of our immune system's way of fighting cancer. 

The scientifically-proven benefits of Shinrin-yoku include:

  • Boosted immune system functioning, with an increase in the count of the body's Natural Killer (NK) cells.
  • Reduced blood pressure
  • Reduced stress
  • Improved mood
  • Increased ability to focus, even in children with ADHD
  • Accelerated recovery from surgery or illness
  • Increased energy level
  • Improved sleep
  • Longevity

Just as impressive are the results that we are experiencing as we make this part of our regular practice:

  • Deeper and clearer intuition
  • Increased flow of energy
  • Increased capacity to communicate with the land and its species
  • Increased flow of eros/life force
  • Overall increase in sense of happiness



Tips:

Make a plan based on your daily physical activity and do not get tired during the forest bathing.

Leave behind your phone, camera or any other distractions, so that you can be fully present in the experience. 

Leave behind your goals and expectations. Wander aimlessly, allowing your body to take you wherever it wants. 

Smell the fresh air and the evergreens. Get close and smell the flowers.

Pause from time to time, to look more closely at a leaf or notice the sensation of the path beneath your feet. See the trees, the plants growing under foot, the fungi, moss and lichen. Look up, down and all around for animals hiding under rocks, in burrows, and on tree branches. Notice the colors, shapes and textures. 

Find a comfy spot to take a seat and listen to the sounds around you. Hear the rustling of leaves, the bird songs, or running water. See how the behavior of the birds and other animals changes when they become used to your presence. 

If you feel thirsty, you can drink water/tea anywhere and anytime you like.

Taste the fruits, pine needle or gingko leaf tea. (Be sure to accurately identify any plant you are going to taste.)

If you go with others, make an agreement to resist talking until the end of the walk, when you could gather to share your experiences. 

If it is possible, it is better to take a hot spring bath (a spa) after the forest bathing.



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Wednesday, May 18, 2016

Science finally proves meridians exist


What the merging of Spirituality and Science means for you

“In every culture and in every medical tradition before ours, healing was accomplished by moving energy.” – Albert Szent-Gyorgyi, Biochemist and Nobel Prize Winner.

For centuries the ancient wisdom keepers and healers in several traditions had a keen understanding of the energetic body. The healing traditions from China, India, Japan and Tibet, as well as other countries all spoke of energy channels, meridians or nadis along which the vital energy flowed.

Life was considered to be a bio-electrical and vibrational energy phenomenon and so health revolved around balancing energy through various means. Life existed because of life force and energy running through and animating the body, ensuring we can move, breathe, digest food, think and even feel.

Energy channels


This vital life force or chi, is composed of two kinds of forces, yin and yang, and flows along a sophisticated network of energy pathways, or highways, circuiting the body. Over 2000 years ago ancient cultures knew of the existence of these energy channels. They were called ‘sen’ in Thailand, ‘nadis’ in India, ‘meridians’, ‘channels’ or ‘vessels’ in China and Japan, and ‘channels’ in Tibet. In India, where many eastern healing arts developed, there were said to be 72 000 nadis or energy pathways. Disease is believed to be a blockage in the energy flow of these channels. A range of healing traditions, including acupuncture, acupressure, massage and yoga, are founded on the principle of the existence of energy channels or pathways, known as meridians, or nadis, running around the body in an expansive network.

While it may seem a little airy fairy to some to consider the energy body while we have flesh and bone, at source we are an energy field, embedded into another energy field. Our bodies are electromagnetic in nature and science has measured these frequencies with advanced machines, like EKG’s and MRI scanning, for many years. Numerous studies demonstrate these energy pathways and points conduct electricity even when needles aren’t used. And the massage technique of Shiatsu have been found to stimulate the same energetic effects. Similarly, Qigong,Tai Chi and the postures of yoga, have been found to increase electrical conductance at acupoints, yet science never believed in the existence of meridians until now.

Scientific research

Recently scientists at Seoul National University confirmed the existence of meridians, which they refer to as the “primo-vascular system.” They say that this system is a crucial part of the cardiovascular system.

Previously, North Korean scientist Kim Bong-Han proposed that he had found meridians in the early 1960’s.  Dr Kim Bong-Han showed over 50 years ago that new tubular structures exist inside and outside of blood vessels and lymphatic vessels, as well as on the surface of internal organs and under the dermis. He believed they were the traditional meridian lines. The meridians were called Bonghan ducts or channels, after his research, but now the existence of this system in various organs has been corroborated by further research.

The current Korean researchers now believe the primo-vascular system is in fact the physical component of the Acupuncture Meridian System. And it has also been suggested that this system is involved in channelling the flow of energy and information relayed by biophotons (electromagnetic waves of light) and DNA.

The Korean scientists studying oriental medicine with biophysical methods injected a special staining dye which coloured the meridians. By injecting the dye onto acupuncture points, they were able to see thin lines. These did not show up at non-acupuncture point sites where there are no meridians. The researchers discovered that the meridian lines are not confined to the skin, but are in fact a concrete duct system through which liquid flows, and that this liquid aggregates to form stem cells.

Previously, scientists used a combination of imaging techniques and CT scans to observe concentrated points of microvascular structures that clearly correspond to the map of acupuncture points created by Chinese energy practitioners in ancient times. In a study published in the Journal of Electron Spectroscopy and Related Phenomena, researchers used contrast CT imaging with radiation on both non-acupuncture points and acupuncture points. The CT scans revealed clear distinctions between the non-acupuncture point and acupuncture point anatomical structures.

Scientists injected a special staining dye which coloured the meridians.


The meridian system

There are 12 primary paired meridians and two single mid meridians, six yang and six yin. The yang meridians run down the body and the yin meridians flow up the body. Each meridian is also related to an element. Each meridian is most active at a certain time of the day or night and each meridian is influenced by an element or season.

The nature of meridians, in their elemental structure, and as vessels for the life force, show the intricacy and profound connection of our body at a cellular level, to the universe. We are intimately connected by the elements, energetic structure and flow of energy, to all life, at a cellular, physical level. Our earth is also said to have energetic pathways or ley lines, akin to meridians.

How are meridians related to health?

Our bodies need balance. A balanced flow or energy, not too much or too little, is conducive to good health. This is the same in the way we live our lives. Balance is paramount. Just enough food, water and a healthy balanced lifestyle. As the Buddha said: “middle way” or moderation in all things.

We can see this harmony and balance in life, as the balance between the energies of yin and yang – or more simplistically, masculine and feminine – the two opposing and catalyzing energies of the universe.

Our health is vibrant if there is harmony and balance between these two forces in the body. If the balance is disturbed, and the flow of one of these forces becomes greater than the other then illness arises. These forces or energies flow through very definite channels in the body, or meridians, and these are the body’s healing energy pathways.

In traditional Indian medicine, the meridians are expanded upon.There are nadis found within the physical body and these nadis make up the nervous system, the circulatory system, the digestive system, the respiratory system, the lymphatic systems, etc. Any blockages in these nadis can result in physical health conditions. Nadis can also be found in the subtle body where they carry thoughts, feelings, and nerve impulses. When these nadis are blocked, we lose our ability to feel, and connect deeply with others, the environment and ourselves. In the same way that veins and arteries are important for the body to function, nadis weave through our physical nerves and the matrix of consciousness that circuits the mind and self, supporting our physical expression from the otherworldly dimensions of existence.

When the flow of energy is blocked, it causes low energy and illness. Practices like yoga and meditation work on these subtle energy channels, supporting the flow of energy through the body. According to some ancient indian texts there are 350 000 nadis or energy pathways in the body. In traditional Indian medicine and spiritual science, the energies of the physical body, the subtle body and the causal body are said to flow through the nadis. Within this framework, the nadis are said to connect at special points of intensity called nadichakras.

A range of healing traditions are founded on the principle of the meridians.

The three most important nadis are those running along the spine: ida, pingala and sushumna. The Sushumna is the central channel of energy in the human body and it runs from the base of the spine to the crown of the head and carries kundalini energy, which is the primal evolutionary force. Kundalini is awakened through yoga and meditation and is said to lie dormant at the base of the spine. Activation of the kundalini leads to higher consciousness states. The aim of yoga is to broaden the sushumna and to unite the pathways. Purifying all three nadis leads to overall health, and wellness of body and mind, as well as spiritual growth. Various Pranayama techniques aid in helping to keep these nadi channels open.

If you are sensitive to energy and have had energy treatments, such as acupuncture, you may have felt streams of energy or a flow of cold or heat, for example, up the legs or arms. This is a freeing up of energy in the meridians and the flow of energy that is released when a blockage is removed.

There are many wonderful healing modalities based on the meridian system that support radiant health. By enhancing the flow of energy through the body, balance and health is achieved and we come in touch with our true selves. Acupuncture is a therapeutic modality used in China as early as the late stone age. It was used to treat all ailments affecting people. Acupuncture did not enter modern Western consciousness until the 1970’s when China ended a period of isolation and resumed foreign political and cultural contacts.

The range of applications for acupuncture has grown slowly in the West, possibly because of the belief that it has no scientific basis.  Perhaps now with the scientific proof of meridians, acupuncture will become more widespread for all ailments, along with other great healing modalities based on the energetics of the body, supporting more people to have vibrant health and wellbeing.


Also read: Humans glow in the dark

Source: uplift